By Richard J. Smethurst
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The Genevan Henri Frederic Amiel, with his Calvinistic background, had similar apprehensions. Speaking about the decline of authority in the social sphere, he remarked in his diary on March 20, 1865: The only counterpoise to pure equality is military discipline. In military uniform, in the police court, in prison, or on the execution ground, there is no reply possible. But is it not curious that the regime of individual right should lead to nothing but respect for brutal strength ? Jacobinism brings with it Cæsarism; the rule of the tongue leads to the rule of the sword.
What new institutions were then created ? The Governments said: we have a million arms \brazoš\. They are not sufficient; we need more; we need a million eyes; and so they established the police; and with the police a million eyes. In spite of this, gentlemen, the political thermometer and political repression continued to rise— since, in spite of everything the religious thermometer went down—and they kept on rising. For the governments, gentlemen, a million arms were not enough; a million eyes were not enough; they wanted a million ears.
Finally we get the picture of the successful party leader as painted by Lord Brougham: It is, if possible, worse in the case of there being no division of parties, and all, or nearly all, the people inclining one way.
A Social Basis for Prewar Japanese Militarism: The Army and the Rural Community by Richard J. Smethurst