By Michael Paschalis; Stavros Frangoulidis (ed.)
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R. 1985. ‘Chariton’s Chaereas and Callirhoe: Religions and Politics do mix’, in: K. H. , Society of Biblical Literature 1985 Seminar Papers, Atlanta: Scholars Press, 175-181. —. 1991. ‘Surviving the web of Roman power: Religion and politics in the Acts of the Apostles, Josephus, and Chariton’s Chaereas and Callirhoe’, in: L. Alexander, ed. Images of Empire, Sheffield: Journal for the Study of the Old Testament Supplementary Series 122, 179-201. —. 1996. Religion and Power: Pagans, Jews and Christians in the Greek East, New York - Oxford: Oxford University Press.
A nearby grotto is sacred to Pan, the river god Achelous, and the nymphs. Pan and the nymphs will later play major parts in Daphnis and Chloe. ) Obviously, Ross cannot include any gods in his modern story, although his narrative as a whole would not have worked without a supernatural figure. ) But even so, Ross manages to infuse his Lovers’ Lane setting with a high degree of supernatural beauty. When David and Margaret approach in their car, a gentle rain of pink petals descends on them and swirls around their still partly black-and-white environment.
London: Scolar Press, 1982. Reardon, B. P. ). 1989. Collected Ancient Greek Novels. Berkeley, Los Angeles, and London: University of California Press. Schmeling, Gareth (ed). 1996. The Novel in the Ancient World. Leiden – New York – Köln: Brill. Snell, Bruno. 1953. The Discovery of the Mind in Greek Philosophy and Literature. Tr. Thomas G. Rosenmeyer. Rpt. New York: Dover, 1982. —. 1984. Die Entdeckung des Geistes: Studien zur Entstehung des europäischen Denkens bei den Griechen. 6th ed. Göttingen: Vandenhoeck and Ruprecht.
Ancient Narrative: Supplementum 1 Space in the Ancient Novel by Michael Paschalis; Stavros Frangoulidis (ed.)